Here I was forced to pay a holy man for entering. He didn't have change, so he suggested the reminder be a donation, which I refused, to his much exaggerated annoyance. On my way back, he silently gave me my change back, which caused an Indian man to exclaim: "Holy man paying you! Who are you?!" In the picture, a curious buffalo.ISO 200, 18mm, f/3.5, 1/160s.
And this is the Monkey Temple itself. It is actually called Galtaji, and is from the 16th century. [2] You can walk there from Jaipur, across those hills in the background, like I did. It didn't spiritually overwhelm, but at least it wasn't too crowded.ISO 200, 18mm, f/5.0, 1/160s.
From a temple in Jaipur, towering over the city. I was yelled at for walking around that area (nearby, but not exactly the one pictured here), as it was considered sacred.ISO 1600, 18mm, f/13.0, 1/60s.
Well, I was at least wearing socks. The rats come and try to nibble on your feet. Everyone is trying to spot the albino rats.ISO 200, 130mm, f/5.6, 1/125s.
It's a 15th century Jain temple in the village of Ranakpur. The temple has four faces, and that symbolises the cosmos - Jains believe that the universe is eternal, nothing is ever created or destroyed. There are three realms: the heavens, the earthly realms, and the hells. [15]ISO 720, 18mm, f/5.6, 1/100s.
Jainism is the first known attempt to create a single doctrine from the rich Indian traditions [18, ch. 1]. There aren't so many sources on it available, and many of my questions on Jainism have remained unanswered [19]. In the picture, temple turrets and a cupola above the entrance.ISO 200, 18mm, f/4.0, 1/800s.
Jainism is primarily a religion of non-violence. While it recognises the right to self-defence, it teaches to avoid causing harm; if harm must be done, it should be done to a being with fewer senses, and therefore Jains must be vegetarians (it's less harmful to kill a plant than to kill an animal). Some even use a broom stick to remove insects from their path not to tread on them, and have a piece of cloth on their mouths not to swallow any living creatures.ISO 1250, 18mm, f/8.0, 1/100s.
Jainism is divided into two sects: Digambara and Svetambara. Male digambara monks wear no clothes, and only have two possessions: a peacock feather broom and a water gourd [10]; they believe women cannot achieve liberation without being reborn as a man [9]. Svetambara monks can have a few possessions more: clothing, a begging bowl, a brush to remove insects from their path, books and writing materials; they also believe women can achieve liberation. The two sects also disagree on which books constitute the scripture. In terms of temples, the difference between them is that Svetambara Jains decorate the images with paint and ornaments [8]; while Digambara Jains don't, and their statues have down-cast eyes [9].ISO 200, 50mm, f/1.4, 1/200s.
There is no above-all god in Jainism, and there is no creator deity. There are "gods", but anyone can become one if they achieve liberation (moksa) [11]. One deity is Ambika, the Mother Goddess of Jainism, the patron deity of material prosperity, childbirth, and protection of women [15].ISO 200, 50mm, f/1.4, 1/250s.
Jainism was created centuries BCE as an egalitarian answer to Hinduism and its castes. Together with Buddhism, these 3 religions share some concepts, and one of them is karma, althought they define it a bit differently. In Jainism, good deeds give you good karma, and bad deeds give you bad karma. However, here's the catch: all karma is polluting, and prevents you from achieving liberation [12]. To achieve it, you have to say goodbye to worldly pleasures, and become a Jain monk. But not necessarily in this life.ISO 640, 18mm, f/3.5, 1/100s.
Every spot of the temple has been intricately decorated. What you see carved is animals, demi-gods, holy writings, and enactment of stories. [15]ISO 200, 50mm, f/1.4, 1/2000s.
Your karma determines how you will be reborn, whether your next life will be good or bad. You could also go to hell, and there are eights hells in Jainism; but you will not remain there forever. After the punishment one is reborn in another form. The hells actually get colder as they go down, not more hot, as one might expect. [15]ISO 200, 50mm, f/1.4, 1/640s.
The temple is dedicated to Rishabha, given the title of Adinatha (the first protector). [7][14] He lived around 7190 BCE, and is referred to as the founder of Jainism, but there is no historical evidence of that, according to the Indologist Dr. Herman Jacobi. [14] Rishabha is one of the Tīrthaṅkara, that is a human being who helps in achieving liberation and enlightenment. Every Jain temple is dedicated to at least one deity or Tīrthaṅkara. [15] The most popular (and last) Tīrthaṅkara is Mahāvīra, the most widely worshipped propagator of Jainism. [20]ISO 280, 50mm, f/1.4, 1/100s.
There a certain rules that apply to everyone visiting Jain temples, such as no footwear, no eatables, no chewing, no leather objects, etc. Of course leather wallets were most welcome! [4]ISO 200, 50mm, f/1.4, 1/8000s.
This was such a refreshing view after spending many days in traffic and dust. Around the temple it was finally quiet and peaceful.ISO 200, 26mm, f/8.0, 1/500s.
Some people at the site called this little temple a Kamasutra temple, but the carvings were not overly erotic - this is probably the best I could find. The actual Kamasutra temple is in Khajuraho.ISO 200, 50mm, f/1.4, 1/5000s.
Apparently, Jain temples in North India (like this one) are completely different from the Jain temples in South India (which do not have any domes). [4]ISO 200, 50mm, f/1.4, 1/4000s.
Imagine this stuff in a Catholic church... Even though Jesus was supposedly crucified naked - the Linz museum holds a crucifix with naked Jesus [5, Wojciech Kuczok], but the motive didn't really catch up for some reason.ISO 200, 50mm, f/1.4, 1/8000s.
